Jesus in Islam: How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on him.
Author: Ahmed Deedat
Source: http://www.islamhouse.com/p/273060
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This is a medium response to one Yemenite Sufi whose name is Al-Habeeb Ibn 'Ali Al-Jafri. In his most recent tape entitled ''The Objectives of a Female Believer and Her Example in Life'', he mentioned that the celebration of the Prophet's, sallallaahu 'alayhi wa sallam, birthday is permissible. He provided evidence from the Quran and the Sunnah (of the Prophet, sallalaahu 'alayhi wa salam) -as he claims- and he confused the ordinary listener with this evidence.
Author: Aadil ibn Ali ibn Ahmad Al-Fareedaan
Translators: Kessai El-Karim
Publisher: Islamic Propagation Office in Rabwah
Source: http://www.islamhouse.com/p/51852
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Islam recognizes family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents.
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/358848
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A reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.
Author: Muhammad ibn Saleh al-Othaimeen
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/328722
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I welcome you to our ‘Like A Garment’ e-book, an initiative that seeks to educate Muslims to find conjugal bliss in their marriages. The initiative is called ‘Like A Garment’, from the famous Quranic phrase of spouses being like garments to one another. The website has two aims: to disseminate information about this topic (which will, Insha Allah, be beneficial to all Muslims, single and married), and to garner, via anonymous questionnaires, the problems and concerns that the Muslims of our times are facing in this area (which will help me better prepare future lectures).
Author: Abu Ammaar Yaasir al-Qaadi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/333586
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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