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Sharh Al-Aqeedah At-Tahawiyyah

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  • Is Trinity Doctrine Divinely Inspired?

    The author said in its introduction, "Nothing offends more the Christians than to cast doubt about the doctrine of the Trinity, the fountainhead of their faith. Since I grew up as a Christian, I know by heart that it will surely injure a devout follower of Christianity something he knew as true. But to lend a blind eye when I know better is far from righteousness since I am bound by the God's Commandments to guide those mislead by the false doctrine. It is a basic right of every individual to know the truth that will lead him to the right path.

    Source: http://www.islamhouse.com/p/322142

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  • Translation of the Meanings of The Noble Quran in the English Language [with Recitation]

    The best explanatory translation of the Qur'aan by Muhammad Muhsin Khan and Taqi-ud-Deen Hilaali, with verse by verse recitation embedded into the file

    Translators: Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali

    Publisher: http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website

    Source: http://www.islamhouse.com/p/1241

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  • Who Wrote The Quran?

    A proof that the Qur'an is from God and that Muhammad is a Messenger of God.

    Publisher: Memphis Dawah

    Source: http://www.islamhouse.com/p/1283

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  • Zakaat al-Fitr

    Rulings on Zakaat al-Fitr.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/1339

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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