It is the victory of the Jews, notwithstanding that they are a small group, over the Muslim ’ummah in four successive wars. The Arab Muslims whom these defeats have affected concur about the indispensability of concluding peace and compromise with the Jews, saying that there is no alternative before them and offering the excuse that the Jews are helped by the Western nations and America while the Muslims have no power and authority in their favour. And after having extended their hands for compromise with the Jews some of the Arabs have in fact concluded treaties with them calling these Peace Treaties. Since these treaties contain conditions that are invalid, more harmful and graver than defeats in the wars, and since people are asking about what should the Muslims' attitude be towards the Jews and towards the Peace Treaties that have been concluded, and because Allah Subhânahu wa Ta‘âlâ has taken a ovenant of those who are given knowledge to elucidate and not to conceal anything, I have liked to write briefly about the attitude which, according to sharî‘ah, the members of the Islamic ’ummah should adopt towards these treaties they call Peace Treaties.
Author: Abdur-Rahman Abdul-Khaliq
Publisher: http://www.salafi.net - Salafi Website
Source: http://www.islamhouse.com/p/51815
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A historical overview and Scholars’ Rulings about Mother's Day.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1347
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An informative book about the virtues of studying, understanding, reciting, memorizing, and acting upon of the Qur'an, as well as a mention of the virtues of various Surahs.
Author: AbdulQader Al-Arnaoot
Translators: Muhammad Bin Munir Al-Qashlan
Publisher: International Islamic Publishing House
Source: http://www.islamhouse.com/p/1379
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A great book about the Prophet Muhammad (peace be upon him) which shows how his mercy embraces all beings: humans and jinns, believers and disbelievers, friends and enemies, women and girls, orphans, children, weak people, widows, poor people, students of knowledge, prisoners, the sick and animals. Before that, it mentions his lineage, worship, physical description and morals such as: justice, bravery, generosity, humbleness, gentleness, softness, patience and wisdom. It also illustrates how he encourages others to develop their good manners. It also mentions his miracles and the just and honest Jewish and Christian scholars who acknowledge the truthfulness of the Prophet’s message. Finally it mentions his death and his rights over the people of his nation.
Author: Saeed Bin Ali Bin Wahf Al-Qahtani
Translators: Faisal ibn Muhammad Shafeeq
Source: http://www.islamhouse.com/p/294849
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Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/207450
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